«The Brother and Sister, An Italian Story» на английском языке

It is well known that the hatred borne by one family against another, and the strife of parties, which often led to bloodshed in the Italian cities during the Middle Ages, so vividly described by Shakespeare in “Romeo and Juliet,” was not confined to the Montecchi and Ciapelletti of Verona, but existed with equal animosity in almost every other town of that beautiful peninsula. The greatest men among them were the victims; and crowds of exiles — families who but the day before were in the full enjoyment of the luxuries of life and the endearing associations of home — were every now and then seen issuing from the gates of their native cities, deprived of every possession, and with melancholy and slow steps dragging their wearied limbs to the nearest asylum offered them, thence to commence a new career of dependence and poverty, to endure to the end of their lives, or until some lucky accident should enable them to change places with their enemies, making those the sufferers who were late the tyrants. In that country, where each town formed an independent State, to change one for the other was to depart from the spot cherished as a country and a home for distant banishment — or worse; for as each city entertained either hatred or contempt for its neighbour, it often happened that the mourning exile was obliged to take up his abode among a people whom he had injured or scoffed. Foreign service offered a resource to the young and bold among the men. But lovely Italy was to be left, the ties of young hearts severed, and all the endearing associations of kin and country broken and scattered for ever. The Italians were always peculiarly susceptible to these misfortunes. They loved their native walls, the abodes of their ancestors, the familiar scenes of youth, with all the passionate fervour characteristic of that clime.

It was therefore no uncommon thing for any one among them, like Foscari of Venice, to prefer destitution and danger in their own city, to a precarious subsistence among strangers in distant lands; or, if compelled to quit the beloved precincts of their native walls, still to hover near, ready to avail themselves of the first occasion that should present itself for reversing the decree that condemned them to misery.

For three days and nights there had been warfare in the streets of Siena, — blood flowed in torrents, — yet the cries and groans of the fallen but excited their friends to avenge them — not their foes to spare. On the fourth morning, Ugo Mancini, with a scanty band of followers, was driven from the town; succours from Florence had arrived for his enemies, and he was forced to yield. Burning with rage, writhing with an impotent thirst for vengeance, Ugo went round to the neighbouring villages to rouse them, not against his native town, but the victorious Tolomei. Unsuccessful in these endeavours, he next took the more equivocal step of seeking warlike aid from the Pisans. But Florence kept Pisa in check, and Ugo found only an inglorious refuge where he had hoped to acquire active allies. He had been wounded in these struggles; but, animated by a superhuman spirit, he had forgotten his pain and surmounted his weakness; nor was it until a cold refusal was returned to his energetic representations, that he sank beneath his physical sufferings. He was stretched on a bed of torture when he received intelligence that an edict of perpetual banishment and confiscation of property was passed against him. His two children, beggars now, were sent to him. His wife was dead, and these were all of near relations that he possessed. His bitter feelings were still too paramount for him to receive comfort from their presence; yet these agitated and burning emotions appeared in after-times a remnant of happiness compared to the total loss of every hope — the wasting inaction of sickness and of poverty.