Sunday at Home

Every Sabbath morning in the summer-time I thrust back the curtain to watch the sunrise stealing down a steeple which stands opposite my chamber window. First the weathercock begins to flash; then a fainter lustre gives the spire an airy aspect; next it encroaches on the tower and causes the index of the dial to glisten like gold as it points to the gilded figure of the hour. Now the loftiest window gleams, and now the lower. The carved framework of the portal is marked strongly out. At length the morning glory in its descent from heaven comes down the stone steps one by one, and there stands the steeple glowing with fresh radiance, while the shades of twilight still hide themselves among the nooks of the adjacent buildings. Methinks though the same sun brightens it every fair morning, yet the steeple has a peculiar robe of brightness for the Sabbath.

By dwelling near a church a person soon contracts an attachment for the edifice. We naturally personify it, and conceive its massy walls and its dim emptiness to be instinct with a calm and meditative and somewhat melancholy spirit. But the steeple stands foremost in our thoughts, as well as locally. It impresses us as a giant with a mind comprehensive and discriminating enough to care for the great and small concerns of all the town. Hourly, while it speaks a moral to the few that think, it reminds thousands of busy individuals of their separate and most secret affairs. It is the steeple, too, that flings abroad the hurried and irregular accents of general alarm; neither have gladness and festivity found a better utterance than by its tongue; and when the dead are slowly passing to their home, the steeple has a melancholy voice to bid them welcome. Yet, in spite of this connection with human interests, what a moral loneliness on week-days broods round about its stately height! It has no kindred with the houses above which it towers; it looks down into the narrow thoroughfare — the lonelier because the crowd are elbowing their passage at its base. A glance at the body of the church deepens this impression. Within, by the light of distant windows, amid refracted shadows we discern the vacant pews and empty galleries, the silent organ, the voiceless pulpit and the clock which tells to solitude how time is passing. Time — where man lives not — what is it but eternity? And in the church, we might suppose, are garnered up throughout the week all thoughts and feelings that have reference to eternity, until the holy day comes round again to let them forth. Might not, then, its more appropriate site be in the outskirts of the town, with space for old trees to wave around it and throw their solemn shadows over a quiet green? We will say more of this hereafter.

But on the Sabbath I watch the earliest sunshine and fancy that a holier brightness marks the day when there shall be no buzz of voices on the Exchange nor traffic in the shops, nor crowd nor business anywhere but at church. Many have fancied so. For my own part, whether I see it scattered down among tangled woods, or beaming broad across the fields, or hemmed in between brick buildings, or tracing out the figure of the casement on my chamber floor, still I recognize the Sabbath sunshine. And ever let me recognize it! Some illusions — and this among them — are the shadows of great truths. Doubts may flit around me or seem to close their evil wings and settle down, but so long as I imagine that the earth is hallowed and the light of heaven retains its sanctity on the Sabbath — while that blessed sunshine lives within me — never can my soul have lost the instinct of its faith. If it have gone astray, it will return again.

I love to spend such pleasant Sabbaths from morning till night behind the curtain of my open window. Are they spent amiss? Every spot so near the church as to be visited by the circling shadow of the steeple should be deemed consecrated ground to-day. With stronger truth be it said that a devout heart may consecrate a den of thieves, as an evil one may convert a temple to the same. My heart, perhaps, has no such holy, nor, I would fain trust, such impious, potency. It must suffice that, though my form be absent, my inner man goes constantly to church, while many whose bodily presence fills the accustomed seats have left their souls at home. But I am there even before my friend the sexton. At length he comes — a man of kindly but sombre aspect, in dark gray clothes, and hair of the same mixture. He comes and applies his key to the wide portal. Now my thoughts may go in among the dusty pews or ascend the pulpit without sacrilege, but soon come forth again to enjoy the music of the bell. How glad, yet solemn too! All the steeples in town are talking together aloft in the sunny air and rejoicing among themselves while their spires point heavenward. Meantime, here are the children assembling to the Sabbath-school, which is kept somewhere within the church. Often, while looking at the arched portal, I have been gladdened by the sight of a score of these little girls and boys in pink, blue, yellow and crimson frocks bursting suddenly forth into the sunshine like a swarm of gay butterflies that had been shut up in the solemn gloom. Or I might compare them to cherubs haunting that holy place.